There are 4 full-time Madrasahs providing Primary level education. The two all-girls Madrasahs are Madrasah Alsagoff Al-Arabiah and Madrasah Al-Maarif Al-Islamiah. The other 2 Madrasahs Madrasah Al-Irsyad Zuhri Al-Islamiah and Madrasah Wak Tanjong Al-Islamiah, take in both boys and girls:
Kindly note that Primary 1 registration is conducted in late March annually. There is a coordinated exercise and each child/ward can only register at one Madrasah. For more information about the recent past Primary 1 registration, please visit this link.
MUIS developed the Joint Madrasah System (JMS) with the collaboration of three of the six madrasah (Al-Irsyad, Aljunied and Al-Arabiah). This system was implemented in January 2009.
Under this system, Al-Irsyad focuses on providing primary level education while Aljunied and Al-Arabiah focus on providing secondary level education. For the secondary levels, Aljunied will specialise in religious education and seeks to produce religious teachers and scholars for the community, while Al-Arabiah will specialise in providing academic education in a religious environment. This consolidation of the madrasah allows them to focus on their strengths and specialise their offerings. It also ensures a critical mass of students at each level for the madrasah to function more efficiently and effectively. JMS offers diversification as it will open a wide door of opportunities for madrasah students to pursue Islamic higher learning in many more universities. JMS seeks to offer more options to cater to the differentiated ability of students.
With this move, the JMS curriculum provides a comprehensive and balanced exposure to both Islamic and modern sciences. With the consolidation in place, it was only appropriate for Muis to study the curriculum offered individually at the 3 schools and to offer an alternative, integrated curriculum that would align them together coherently and effectively. The instructional strategies at the Madrasahs are moving towards pedagogies that include problem-based learning and inquiry-based learning in a collaborative classroom culture. The changes bring a different perspective on the roles of the teacher. Teachers will now have several roles in the classroom: direct teaching, facilitators and coaches. Hence, following the curriculum review and for the successful implementation of the curriculum, it is imperative for all teachers to be trained in order for them to carry the new curriculum and actively be partners to their students and share the learning experience as much as ‘teaching’ it.
There are 6
full-time Madrasahs in Singapore. They are private schools and hence
application to enter the Madrasahs are to be made directly to the school. The
addresses, contact numbers and websites of the 6 Madrasahs can be found at this
link. Kindly note that the number of vacancies at the full-time Madrasahs are limited, with applications exceeding vacancies annually.
There are other alternative Islamic education programs available in the mosques such as the aLIVE programme. The details of the programme can be found in this link.
The existing madrasah curriculum which is tied to the more than a 1000 year old strong tradition of the Al-Azhar University in Egypt will be given a boost through the implementation of the ukhrawi or Azhar 2.0 curriculum. The existing Al-Azhar curriculum taught is based on Understanding by Design (UbD) curriculum framework and include the following content features, approaches and assessment methods:
Understanding by Design® (UbD) Framework:• Understanding by Design (UbD) is a curriculum planning framework that the Madrasah Secondary Curriculum Development Project (SCDP) is based on. It is a philosophy drawn from the learning theories that focus on the concept of transformational learning and backward design.• UbD is a way of thinking about learning, assessment and teaching that puts the students at the centre of the learning process. UbD focuses on helping students come to an understanding of important ideas and transfer their learning to new situations. • It is a way of thinking more purposefully and carefully about the nature of any design that has understanding as the goal. It focuses on ‘teaching for understanding’ and the goal of learning is ‘Understanding’. The core of UbD framework is that learners acquire deep understanding for life and not just for examinations.• UbD addresses the students’ needs thus addressing the school system’s needs by having students enduring the learning for life. It provides a smooth integration between subject domains and helps students make connections between what they learned and real-life situations.
Content Features:• Integrated: A new integrated curriculum will be introduced for the current 18 ukhrawi subjects currently offered – regrouped into 6 subject groupings. The integration of content within Discipline is ensured through Domain Mastery, Spiral Curriculum, ‘Process-based’ Learning Approach and Selection of Relevant and Meaningful Topics.• Inter-disciplinary: The inter-disciplinary content is connected across disciplines and other Sciences.• Age and Developmentally-Appropriate: The content would be relevant and in accordance to students’ age and development by addressing it from Simple to Complex, Known to Unknown, Concrete to Abstract, Self to Society and Relevance to Age and Developmental Stages. • Authentic and Broad-Based: The discussions of content would be connected to Experts and Scholars, Family, ICT & New Media, Community, Organisations, Institutions and Student Development Areas; Character, Spiritual, Leadership and 21st Century Skills. • Contemporary and Contextualized: Contemporary and contextualized issues would be discussed and reflected from the perspective of Islamic and academic sciences through Current Challenges and Issues, Lifestyles and Practices, Multiple Intra-Faith Groupings and Orientations and On-going Inter-Faith Challenges.
Approaches:• Inquiry-Based Learning: A form of active learning which allows students to ask questions on issues while gaining new information. It is the process of exploring knowledge through questioning. Students will be exposed to more critical and analytical thinking skills, will shift the emphasis away from pure rote learning, but still retaining the ethical framework which underpins Islam. The assessments are based on the experimental and analytical skills students developed rather than the knowledge possessed.• Collaborative Learning: Collaborative Learning involves students working with each other capitalizing on each other’s knowledge, understanding, resources, experiences, solutions and skills while taking on individual’s responsibility and accountability. • Authentic Experiences: Authentic Experiences provide students with true learning which help students discover the connection of learning to their lives. The learning environments are multi-disciplinary which are based on real-world issues and the solutions which involve the Environment, Assessments, Educators (Experts & Scholars) and Information (Relevant, Current & Valid).• Application-Oriented: Application-Oriented is making lessons learnt lasting and applicable to lives. Students need to see the importance and relevance of the knowledge gained in the classroom which then transforms learning into actions. It is a mean of providing students context for the content.
Assessments:• Formative & Authentic Assessments: Formative Assessment is a continuous effort of collecting, synthesizing and interpreting data about the students’ knowledge & understanding, skills and attitudes in learning. It is designed to provide immediate, explicit and qualitative feedbacks to help learners and teachers during the learning process. It acts as an indication of how the learning is progressing. Formative Assessment is process evaluation that focuses on the details of content and performance. Meanwhile, Authentic Assessments are tasks that replicate the ways in which students’ knowledge and abilities are applied in real-life situations. Assessment should be authentic which means ‘realistic’ to students’ life. It caters students with various contextual platforms designed to emphasize realistic complexity where students participate in dealing with the messiness of real or simulated settings, purpose and audience that is a faithful representation of real-world challenges. Authentic assessments allow students to engage in authentic activities that require them to construct new knowledge and experience learning in context as part of the community. Authentic contexts encourage authentic work and authentic work is more engaging and impactful because students experience the topic ‘personally and in the real-world’.• Summative Assessment: Summative Assessment is a form of cumulative evaluation which measures learners’ growth and learning development at the end of a learning experience. It is a means to determine learners’ mastery and understanding of information, skills, processes and concepts. It is designed to determine whether long-term learning goals have been met. Summative Assessment is product evaluation that focuses on the finished product.
PROMAS application forms are available at the General Office of each Madrasah. The eligibility criteria for PROMAS is as follows:
A. A full-time student of the MadrasahB. A Zakat recipient ORC. Belonging to a family whose monthly household per-capita-income (PCI) of not more than $300 per household member and the applicant does not have more than one (1) sibling applying for PROMAS in the same year.